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The Significance of Chakra

The Significance of Chakra

By: Hari Prasad Doddi On: 2015-08-10 Category: Miscellaneous Views: 1005
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The CHAKRA: There are 114 chakras in the body. There are many more, these are the major ones. You can see them as 114 junction boxes or confluence of nadis. These junctions are always in the form of triangles. “Chakra” means “a wheel” or “a circle.” Because it embodies movement from one dimension to another, it is referred to as a chakra, but it is actually a triangle.


The Seven Fundamental Chakras:

The seven fundamental chakras are known as:


Muladhara - which is located at the perineum, the space between the anal outlet and the genital organ.


Svadhishthana - which is just above the genital organ.


Manipuraka - which is just below the navel.


Anahata - which is just beneath where the rib cage meets.


Vishuddhi - which is at the pit of the throat.


Agna - which is between the eyebrows.


Sahasrar (also known as Brahmarandra) - which is at the top of the head, where when a child is born, there is a soft spot.


We can speak in terms of lower and higher chakras, but such language is often and too easily misunderstood. It is like comparing the foundation of a building to the roof. The roof is not superior to the foundation. The foundation of the building is more basic to the building than the roof. The quality, life span, stability and security of the building depend to a large extent on the foundation rather than the roof. But in terms of language, the roof is higher, and the foundation is lower.


If your energies are dominant in muladhara, then food and sleep will be the most dominant factors in your life. Chakras have more than one dimension to them. One dimension is their physical existence, but they also have a spiritual dimension. This means that they can be completely transformed. For example, if you bring the right kind of awareness, the same muladhara that craves food and sleep, can become absolutely free from the process of food and sleep.


Fundamentally, any spiritual path can be described as a journey from the muladhara to the sahasrar.

The second chakra is svadhishthana. If your energies are dominant in svadhishthana, pleasures will be most dominant in your life – you seek pleasures, you enjoy the physical reality in so many ways. If your energies are dominant in manipuraka, you are a doer; you can do many things in the world. If your energies are dominant in anahata, you are a very creative person. If your energies are dominant in vishuddhi, you become very powerful. If your energies are dominant in agna or if you attain to agna, then intellectually, you are realized. Intellectual realization gives you peace. Experientially it has not happened yet but intellectual realization has come to you, which brings you to a certain state of peace and stability within yourself irrespective of what is happening outside of you. Once your energies hit sahasrar, simply like crazy you are ecstatic. There is no external stimulant, there is simply no reason, but you are ecstatic simply because energies have touched a certain peak.


Fundamentally, any spiritual path can be described as a journey from the muladhara to the sahasrar. This journey is an evolution from one dimension to another; these are just seven different levels of intensity.


To move your energies from muladhara to agna, there are many spiritual processes and several ways, but to move from agna to sahasrar, there is no path. There is no particular way. One has to either jump or fall into a bottomless pit. This is called “falling upward.” In yoga, they say unless you are willing to fall upward, you won’t get there.


This is why so many so-called spiritual people have come to the conclusion that peace is the highest possibility – because they got stuck in agna. Peace is not the highest possibility. You can become ecstatic, so ecstatic that the whole world becomes a big joke in your understanding and experience. Everything that is dead serious for everybody is just a joke for you.


People come and stop there for a long time, just to make up their mind to jump. This is why in the spiritual traditions; so much stress was always laid on the Guru-shishya relationship – the master-disciple relationship – is simply because if you have to take this jump you need deep trust in the Guru. 99.9% of the people need trust, otherwise they cannot jump. This is the reason why so much stress is laid on this relationship, because without trust, one will never take that jump.


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Sources:

http://blog.ishafoundation.org

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